Diamond Armour Yantra and Kata by LP Parn – ???????????????
Luang Phor Parn found the hidden mystery of Yant Grao paetch (Diamond Armour Yant/Kata) – Consisting of The Kata Ithibisoe 8 Tidt (Eight Directional Mantra) -
Without Yant Grao Paetch it would be impossible for many other Yant to exist, due to the fact that many other Yant contain the same Kata (Mantra) inserted within their structure.
Hlwong Por Parn found this great Kata as he was meditating and a Yaan (or Yana in Pali Panskrit), meaning supernatural sense,occured in his meditation.It told him that there was a special magical metal template hidden within the main Chedi of Wat Phra Sri Ratana Maha Taath, Suphanburi province, waiting for him to discover. Not long after that he reached the Chedi and found a ancient silver template engraved with the Kata of Yant Graopaetch. The template had a message explaining that the person who found it shall be a great Master, and that Heaven had defined who should find it.
The Template also describes that one who recites this Kata everyday shall have his body covered with a Diamond Armour and will be protected from all dangers, he shall never be able to be destroyed by his enemies. In addition, the enemy will be destroyed through a strange phenomenon because of the reflective result from the magic Diamond Armour ! A Sang Wi Su Loe Bu Sa Pu Pa (???????????????????)
is the 9 syllable kata which is also a formula in magic square for I thi Pi Soe. I have tried to make the inter-relatedness between this most powerful of Sutras and the sacred Yant by looking at the Kata contained wirthin Diamond Armour (and indeed many other yant, such as Paed Tidt, Paed Daan, Dork Bua etc) in different ways. Diamond armour is a popular Yant as a tattoo, and is applied by various Samnak and Masters, Including Wat bang Pra Monks, Hlwong Pi Pant, Ajarn Noo Ganpai, Ruesi Dta Fai (Ajarn Thoy), Ajarn Anek, and many more.
The originating temple of this Yant (Wat Bang Nom Kho) is no longer known for sak yant tattooing, but still has the blowing of yant grao paetch ceremony as a sacred blessing, which is a ceremony i recommend greatly.
The sak yant tattoo of Yant Grao Paetch on the left is made by Hlwong Pi Pant in Wat Koh Poon temple in Chaiyo province, Ang Tong. I shall be adding more and more fotos of tattoos fo Diamond armour by different artists here as i collect them, in order to have a gallery at some point to browse the different styles of each master.
Hope i am planning the right things for you, and delivering what you want to know about.
My synopsis of Yant Grao Paetch (Diamond Armour Yantra) is below – this Kata is the basis for almost all the major central Yant designs – especially those that serve as a hub for the peripheral sub yant and sacred Na to accompany. A thorough understanding of this kata will increse one’s understanding of all Yant in general;
A means Arahang (????)
Sang/sam means Sammaasamputtoe – ?????????????
Wi/Wich means Wichaajaranasambanoe – ???????????????????
Su means Sukathoe – ??????
Loe means Lokeawitu – ????????
Bu means Burisatammasaarati – ?????????????????
Sa means Sathaa Taewamanussaanang – ?????????????
Pu means Puttoe – ?????
Pa means Pakawaathi – ????????
leading to form the mantra I Thi Pi Soe;
I thi pisoe arahang sammaasamputtoe wichaajaranasambanoe Sukathoe Lokeawitu Burisatammasaarati Sathaa Taewamanussaanang Pakawaa (Thi)
The below version is called I Thi Bi Soe 8 Tidt (paed tidt) – if you read it vertically top to bottom and each column left to right, you will see it reads i thi bi soe.
If you read it Horizontally left to right top to bottom, then it reads the same as Yant Gratuu Jed(7) Baeg.
I Ra Chaa Ka Tha Ra Saa
Thi Hang Ja Thoe Roe Ti Nang
Bi Sam Ra Loe Bu Sa Put
Soe Ma Na Ga Ri Taa Toe
Pa Sam Sam Wi Sa Tae Pa
Ka Put ban tuu tam wa ka
Waat Toe Noe A Ma Ma Waa
A Wich Su Nut Saa Nuth Thi
Each of the horizontal Lines is a Kata to protect you travelling in one of the eight directions. For Example; Waa Toe Noe A Ma Ma Waa is the Kata you must Chant when making a journey Northwards.
I have put the corresponding direction (tidt) after each line in the below text
I Ra Chaa Ka Tha Ra Saa EAST (YANT GRATU JEDBAEG)
Thi Hang Ja Thoe Roe Ti – Nang SOUTHEAST
Bi Sam Ra Loe Bu Sa Put – SOUTH
Soe Ma Na Ga Ri Taa Toe – SOUTHWEST
Pa Sam Sam Wi Sa Tae Pa – WEST
Ka Put ban tuu tam wa ka – NORTHWEST
Waa Toe Noe A Ma Ma Waa – NORTH
A Wich Su Nuth Saa Nuth Thi – NORTHEAST
Here it is in horizontal too.
I THI BHI SOE
PA KA WAA
A RA HANG
SAMMAA SAM PUT TOE
WICH CHAA SA RA NA SAM BHAN NOE
SU GA THOE LOEGA WI TUU
A NUTH THA ROE
BHU RI SA TAM MA SAA RA THI
SATH TAA TAE WA MA NUS SAA NANG
PUT TOE PA KA WAA THI
© Spencer Littlewood – www.watbangnomkho.com
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