Specific Rules and Offerings differ with each Samnak Sak Yant – in this post, i shall present you with the necessary information for visiting the Samnak of Ajarn Ord, and treat you with a couple of video clips from this Years 2558 BE Wai Kroo Master Day Ceremony. Ajarn Ord Pha Khaw is a Sak Yant Master in the Luang Por Phern Tidakuno (Wat Bang Pra) Lineage, and a Very Powerful Master of Sak Yant Thai Temple Tattoos, as well as being Adept at Astrology, and A Master of Ceremonies for the Installation of ‘Sān Pra Poom’ (Deity Shrines and Spirit Houses).
Wai Kroo 2558 Samnak Sak Yant Ajarn Ord Kalasin
If you visit the Samnak Sak Yant of Ajarn Ord in Kalasin (Isan Country), then you need to know the following information to bring the correct offerings If you go visit to get Sak Yant Tattoos,
For Bucha and Sak Yant at the Samnak, take the following offerings;
1.ดอกไม้ 1 คู่ Flowers (one pair of Garlands) 2.ธูป Incense 3.เทียน Candles 4.บุหรี่ 1 ซอง One pack cigarettes 5.เหล้าขาวขวดเล็ก 1 ขวด White rice whisky one small bottle 6. ค่าบูชาครู 599 บาท (ยันต์ครูเก้ายอด, ยันต์พระเจ้า สิบหกพระองค์) and 599 baht.
Please note, not all sizes and amounts of Sak Yant Thai Temple Tattoos are 599 Baht – 599 Baht is the current official monetary offering for either Yant Gao Yord, Yant Pra Jao Sip Hok Pra Ongk. If you wish to receive larger tattoos or multiple tattoos, you should discuss this at the Samnak with Ajarn Ord himself.
– If Khao Pansa – (rainy season Monks retreat time) no Whisky or Cigarettes needed in the offerings.
ในช่วงเข้าภรรษา ไม่ต้องเอาเหล้าและบุหรี่มาถวาย
Wai Kroo 2558 BE Samnak Ajarn Ord Pha Khaw Part 1
Wai Kroo 2558 BE Samnak Ajarn Ord Pha Khaw Part 2
Info source; http://www.e-sarnsakyan.com/ไหว้ครู-สักยันต์-ประจำปี/
A Lersi assists Ajarn Ord in the Conducting of the Preliminaries
Below are a few more images of the Wai Kroo This Year.
A new video compilation of scenes of Khong Khuen Spirit Possession during the 2552 BE Wai Kroo Luang Por Phern Tidakuno (Wat Bang Pra) Master Day Ceremony, seven minutes long, for you to observe and investigate the various Mythical Characters and Protagonists who Manifest in the form of Khong Khuen, and see how similar indeed, different Devotees behave when entering trance of the same Spirit Deity or Himapant Animal.
For example, when a devotee becomes Hanuman, he will always scratch his head and flanks, and make a whooping sound, and jump from leg to leg. Por Gae Lersi Hermit God will point with a straight arm upwards or forwards, and shout. Suea Phaen leaping tiger will run forward screaming, with hands raised before the chest or outstretched, the Hongsa Swan will flap wings as if in flight, Jorakhae Crocodile will slither along the floor, and Moo Tong Daeng Boar will bound along on four legs.
Enjoy the video compilation, and wonder in Mystery as to what is the truth behind this Mysterious Phenomenon, we know as ‘Khong Khuen’
Khong Khuen (Ancient Spirits Within) Spirit Trance Possession Wai Kroo 2552 BE Wat Bang Pra
Khong Khuen during Wai Kroo Manorah at wat Nai Tao in Trang
Khong Khuen during a Wai Kroo
Khong Khuen Suea Phaen Wai Kroo Wat Bang Pra 2553 BE
Here is a little look into the Wai Kroo master Day ceremony, which I celebrated at my home ashram on 6 March 2557. All people who receive Sak Yant tattoos, as well as devotees of the Lersi Hermit Gods and Occult Sorcery, must according to tradition receive the laying on of the Lersi Khone Mask (Siarn Kroo), and attend or perform the Mass today ceremony which is known in Thai language as ‘Wai Kroo’.
I took advantage of the occasion for boiling all of the Amulets I have made over the last year and been empowering, to boil them in sacred oils and perfumed oils with other sacred Amulets I have collected from a host of great masters of modern and ancient times.
I must admit it was very difficult making a private master day ceremony, because one had to do all preparations, setting up, incantations and all the activities, and the clearing away of everything afterwards all by ourselves (2 people). I decided to hold it privately and unannounced in order to customise myself with self conducted performance of the ceremony, and to accustom myself to every facet, and aspect of the preparation and performing of the ceremony.
I prepared a cauldron, inscribing sacred geometry designs on the surface of it beforehand, in order to empower it with the Wicha for making See Pheung.
I used a mass of dried sacred herbs, woods, and other natural substances, as well as Amulets and elemental materials, such as Lek Lai Kaya Siddhi elemental substance, Holy treewoods, sacred rare forest flowers, powders and oils, and other kinds of amulets. These Amulets came from from an array of ordained and non-ordained masters of sorcery.
Sacred herbs and other ingredients used in the formula for the making of See Pheung through boiling in a sacred cauldron with inscription of Yantra spells in Khom Agkhara on the surface of the cauldron
Nam Man Prai, Kumarn Tong, Monk Coins, Muan Sarn Sacred Powder amulets such as Pra Somdej Luang por Toon Wat Po Nimit 2512 BE, Pra Kong Chai Chum 2512 Ajarn Chum Chai Kiree, Pra Nakprok Taep Nimit 2496 B.E. Ajarn Chum Chai Kiree, Jatukam, Por Tan bam amulets of Wat Don Sala, Yantra Foils, Ploi Sek Maha Pokasap polished Gems, Takrut, elemental substances, Wan Salika, Wan Sanaeh Jantr, Wan Nang kwak, Mai Ga Fak Rak, Fak Ga Hlong, Lersi Rosary beads, Somdej, Lersi Por Gae Dta Fai amulets, Luang Phu Tuad amulets, Lersi statuette on naga throne, Somdej Luang Por Supoj, Wishing crystals, Jing Jok gecko amulets and gecko oil, and sinjana cords from suad pan yaks ceremony from Luang Por Suton.
In truth, I cannot really remember many of the sacred items which I have gathered over the last three or four years in preparation for immersion in these oils. At first I thought I would make sacred Metta Oil, but in the end, I realised I had hoarded and stashed so many herbs from my sacred herb garden, that it outweighed the amount of available sacred oils which I had put aside for this purpose.
Hence I decided to change my strategy, and to risk the experiment of my life, which I have been thinking about and contemplating its secret methods for the last year at least. I am actually halfway through an article, about how to make the essential See Pheung Balm, which is so waxy and thick, but which i have seen distilled from a cauldron using herbs and Nam Man Prai. This video I made some months ago, shows some of the Amulets which were immersed in the Cauldron during this Wai Kroo.
I possessed 90% of the secret methods, but it was impossible to find the actual catalyst which would transform the oil into a thick paste or balm, as we see in the case of See Pheung.
The rest was already ingrained in me over years of study practice and experimentation, from the ingredients to mix and its other formulas and the sacred geometry of Buddhist Yant to be inscribed along with the Khmer Sanskrit spells upon the surface of the cauldron, before adding the oils and herbs. The incantations of the mast today were already known to me and prepared to chance to invite the celestial intelligences to attend and to lend their blessings to the ritual ceremony.
Hua Chuea See Pheung – ‘Hua Chuea’ means, The concentrated extracts or that which is skimmed off the top. This is the total resulting substance derived from the massive cauldron of herbs oils and other substances. The rest is absorbed within the sacred powder and wooden Amulets which were immersed within the Nam Man Prai and boiled up.
I cannot reveal what is the missing secret, which transforms and catalyses the formula into becoming a thick paste which we know as See Pheung. But, I can say that the outcome was successful, but also, that the high density of herbal, and other sacred ingredients, has resulted in extremely concentrated form of See Pheung, that I have decided to do what many sorcerers in Thailand will do with the substance, and dilute it, with other perfumed substances.
Inscription of magic spells upon the exterior of the candles which also possess a sacred spell inscribed within the core of the candle. The candles are made for removing negative influences in one’s line of fate, and Karma. They were created and empowered by Pra Ajarn Supasit of Wat Bang Nam Chon.
This is done, in order to make it possible to apply, and affordable to distribute. I must have invested about at least $1000 in making this cauldron of oil, whole 5 Liters of Sacred Oils, perfumes and other liquid substances of magical nature. The result, was a half litre tub of sacred See Pheung balm. From a whole cauldron full of herbs and 5 L of Sacred Oil, we have ended up with about half a kilo of extremely concentrated See Pheung.
One thing which I have forgotten to reveal until now, is the fact that I added a whole litre of Nam Man Prai Hun Payont, and A large wooden animist humanoid effigy made from Sacred Ga Fak Rak tree, bound with sinjana cords and empowered with reanimation spells by Por tan Kloi of Wat Phu Khao Tong.I made this oil some months before using the remnants of three other Nam Man Prai oils to mix together and then immerse the hun payont ghost soldier along with a goosebone yantra spell, lek lai, loads of sacred woods, herbs amd other amulets. This was poured into the cauldron to and used for empowerment.
Sacred Yantra inscription
I hope you enjoy viewing my private home ceremony and that it inspires you, and gives you ideas about how to set up your altar for such a ceremony. Of course this is not the full blown version, rather and affordable and practical, realistic ceremony for a small family at home in private.
Inscribing sacred Yantra foils on silver Takrut foil
Thee large Yantra foils were immersed to perform differing purposes.
The Amulets which were boiled in the cauldron, I’m now being laid out to dry every day until they can be encased, and I shall be distributing them to both customers of my amulet store at Thailand Amulets, and also those who interested themselves for my publications, my podcasts on soundcloud, and my YouTube channel, as well as many of my Facebook friends.
Hubble bubble toil and trouble
Almost all Amulets I make a distribute for free, whereas those which were made to be solved by others, I distribute for a price for that is what purpose they were made for. The ones I make are not made for a commercial purpose, rather than to bring joy to others, nothing else.
Cauldron with Yant Long See Pheung inscription.
The cauldron was inscribed the evening before the ceremony, within the ashram.
Sacred Yant long See Pheung
The main Buddha image used for the altar, was Somdej Pra Wat Nang Paya
Wai Kroo Luang Por Phern Master Day Ceremony 2013 – Wat Bang Pra
2556 BE Wai Kroo for Wat Bang Pra temple (Luang Por Phern) will be held on the 23rd of March 2013 at Wat bang Pra in Nakorn Pathom.
ฺำView video of 2554 Wai Kroo Ceremony Below;
Sak Yant Devotees from all around the World will be there to celebrate, pay respects to and recieve blessings from the Wat Bang Pra Sak Yant Master Monks and the Spirit of Luang Por Phern. We wish you a magical and Memorable experience at the Wai Kroo!
Please be there at about 6 to 7 Am to be able to catch the whole Wai Kroo Ceremony. Do not wear short sleeves if Ladies, or short skirts, and try to respect Thai Buddhist traditions. We hope you enjoy the One and Only World Famous Wai Kroo ceremony in Honor of and to receive Blessings from the Great Luang Por Phern and the his Lineage Master followers who perform Sak Yant to the Present day at Wat Bang Pra.
Do not forget to pay respects to the glass coffin of Luang Por Phern, and to the Abbot Luang Por Sam Ang and to revere him as the Continuation of the Luang Por Phern Master Lineage in the Present Era.
Luang Por Phern was most famous for his Sak Yant tattoos, but also for his great Compassion, great works for the Public benefit, and for his Powerful Buddhist Amulets
Luang Por Phern Tidtakuno – Sak Yant Master of Wat Bang Pra
Khong Khuen – spirit possession during the Wai Kroo at Wat Bang Pra
Luang Por Sam Ang is the current Abbot of Wat Bang Pra.
I am still to this day Amazed and Convinced Entirely of the Definite Lineage Powers of Master Ruesi and Sak Yant Master Ajarn Ord Pha Khaw of Kalasin. He is the Inheritor of the Wicha Sak Yant of Luang Por Phern.
He explains about the fact that the phrase ‘Yant 108’ does not mean there are only 108 types of Yant, but that there are an uncountable amount of Yant. He explains the meaning of Wai Kroo, that the vibrations of energy from the Kroo Ba Ajarn of Ancient Times, are passed down through the ceremonies of the Ages through the current Master to the Looksit.
That it is a ‘Charging of the Batteries’ of the Blessings of the Kroo, and for the Looksit to get to know each other and learn that they must all love and respect each other and never fight each other, for they are the Looksit of the same Kroo Ba Ajarn. He explains that the Kroo passes the current of the magic of the Lineage through well wishing thoughts with Good intentions, so the Looksit who wears the Yant, received from a Pure Source, should not think Bad Things or Ill Intentions, and should also try to think Good Things, and avoid thinking Bad Things.
Not all Masters these days teach to not be Violent or to practice the Precepts, it may be in their list of rules, but not all masters explain well and bring the Devotee to a proper Understanding of how to maintain the purity of the Yant, and prevent it from falling into entropy and going bad.
I feel that this aspect of wearing Sak yant is being Ignored or taken less seriously than it used to be, and people get tattooed before even considering what it is they will have to change in their life to keep in line with the beliefs and practice of ‘Khong Mee Kroo’ (Sacred Magical Arts with a Ruling Guru Deva governing it and protecting it).
Sak Yant is ‘Khong Mee Kroo’ (ของมีครู) before one gets Sak yant, One should Understand Fully what ‘Khong Mee Kroo’ means and what the basic Rules are. Once a year, those with Sak Yant must attend ‘Wai Kroo’ and receive ‘Korb Kroo’ (Ruesi Mask blessing), in order to renew and recharge the protective magic for the Year ahead.
With what Yogic and Pranic Experience i may have to Date, i can see clearly how Ajarn Ord uses Prana Breath Energy to bless the Looksit in the first blessing in this Video where he uses a wooden Meed Mor (spirit knife) to endow the forehead of a Devotee with Blessings. Anyone who has practiced Prana Breath or has attained Samadhi will see clearly how Ajarn Ord takes in his breath and focuses and then channels the energy as he blows on the head of the Looksit.
Very faith Instilling and Inspiring to see a Master with Visible (to some) Abilities. He is the Looksit of Luang Por Phern and learned his Wicha from his Master Ajarn Montree Pumtip, who was a direct student of Luang Por Phern (Wat Bang Pra), and received his Wicha Sak Yant directly from the Great Master of Wat Bang Pra himself.
In Kalasin, at the Ashram, there is a Yearly Wai Kroo to Luang Por Phern for Looksit of Wat Bang Pra and LP Phern in the Isan Country to pay reverence and renew their Yearly protective Blessings from the Kroo Ba Ajarn, and witness the Miraculous events of Wai Kroo.
Khong Khuen on Wai Kroo day
Ajarn Ord (Kalasing)
Luang Por Phern Wai Kroo at Samnak Sak Yant of Ajarn Ord
This is an Event which should be more attended by Foreigners, as it is as close to Luang Por Phern Lineage as it is possible to get, and is one of the most important Wai Kroo Ceremonies in the Country as far as Sak Yant is concerned. Ajarn Ord is in fact one of the most important and respected Masters of grand Experience of the Present Era, but does not seek Fame and Fortune as much as many lesser Ajarns, so this Fact remains unknown to most Foreigners. His Ashram is a True representative Office of Luang por Pherns Sak yant Lineage, and deserves much more Visitation and Interest from Foreigners, so please make an Effort to Visit the Ashram in Kalasin.
Address in Thai for Taxi or your Guide to use for Contacting;
This post give a Video for you to View Pra Ajarn Bpum destroying the Masterpiece Blueprint for the pressing of this last years Wai Kroo Master Day amulets, which in my opinion are of the most beautiful Yant coin amulets i have ever seen, with the most intricately designed Buddhist Yantra.
The amulets chose a Yantra of impressive design in my opinion, because it has Yant Puttanimit, and Yant Pra Putta Jao Ha Praonk converted into Yee Sip Ha Pra Ongk (5 Buddhas turned into a walled dome of 25 Buddhas. This calls both emanations of the Enlightened Buddha Mind into the Yantra and allows both forms of Magical protection to Emanate. This is a wonderfully Harmonious Formula, typical of Thai Yantra that the simplicity of its construction folds out naturally through using the law of correspondences to apply ever more permutations of possible meanings and magical interpretation. This kind of amulet is of definite interest to those of us who love Sak Yant, and those of us who love Sacred Geometry and Yantra design, as well as those of us who are Buddhist and believe in the Magical Utterances contained within the sacred Geometry of the Yant.
Ajarn Bpum is an accomplished Sak Yant Master and Buddha Magic Practitioner, who comes from the Wat Bang Pra Lineage of Masters (Luang Por Phern). He is resident Master of Sak Yant at Wat Sala Daeng in Bangkok. For those who find it too difficult or don’t have time to visit Wat Bang Pra, this is a definite Alternative to get your Sak Yant from a real Master of the Lineage of Luang Por Phern.
Wai Kroo Ceremony Pra Ajarn Bpum 2554 BE
Enjoy this video of the Wai Kroo Ceremony last year.
The amulets chose a Yantra of impressive design in my opinion, because it has Yant Pra Putta Jao Ha Praonk converted into Jee Sip Ha Praongk (5 Buddhas turned into a walled dome of 25 Buddhas. This calls both emanations of the Enlightened Buddha Mind into the Yantra and allows both forms of Magical protection to Emanate. This is a wonderfully Harmonious Formula, typical of Thai Yantra that the simplicity of its construction folds out naturally through using the law of correspondences to apply ever more permutations of possible meanings and magical interpretation. This kind of amulet is of definite interest to those of us who love Sak Yant, and those of us who love Sacred Geometry and Yantra design, as well as those of us who are Buddhist and believe in the Magical Utterances contained within the sacred Geometry of the Yant.
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Ruesi Puttawaet will soon be covered on sak-yant.com along with a page dedicated to his Dtamnak (Asrom Baramee Phu Jao), in Chiang Mai. Ruesi Puttawaet is a young Ruesi who has a surprisingly large following and a great deal of respect and reverence from local people.
Watch the video of his Wai Kroo ceremony as an Hors Doevre before i publish a page about him in English.
Latest Updates on Wai Kroo dates – i shall add more and post anew if and when i recieve the infos. Wai Kroo Hlwong Por Phern at Samnak Sak Ajarn Ord 2011!
Announcing and inviting Looksit to attend the Wai Kroo Hlwong Por Phern ceremony at Samnak Sak Ajarn Ord, Kalasin, Isan.
Date and Time;Sunday, March 20, 2011 · 9:00am – 5:30pm
Wai Kroo Ajarn Kob (some people spell as ‘Gop’, or ‘Gob’)
Next Master Day ceremony at Samnak Sak Yant Ajarn Kob, in Ayuttaya
The Ceremony will be held on the 30th March, 2011.
Location: Samnak Sak Ajarn Kob
4/1 MOO 5 Klongsabou
Ayutthaya Ayutthaya 13000
Phone: 0815577958
Ajarn Kob is located north of Lum Phli area on the north side of Ayutthaya
Sak Yant tattoos by Tattooist monk Pra Ajarn Chanai Chantasaro, whose Samnak Sak Yant is located in Nakorn Ratchasima at Wat Hnong Gae temple. The temple is in Wang Sai, in Pak Chong Municipality. Ajarn Chanai makes sak yant tattoos, as well as various amulets, especially Tagrud. On Master Day, he gives sometimes …
Ajarn Lao Master Day Ceremony 2010. ไหว้ครูอาจารย์ลาว
I have received information saying that Ajarn Lao is celebrating his Wai Kroo ceremony on the 14th of February this year – although i havenงt been able to confirm this. Ajarn Lao is one of the more elusive Ajarn to find and does not seem to market himself much, resulting in it being difficult to keep tabs on his whereabouts.He is normally pendling between Singapore and Bangkok so it is never sure where he is at any particular time unless you are one of his Looksit.
You can find Ajarn Laos Samnak Sak in Moo 2 at Bang Phli Noi in the outskirts of Bangkok up the Bang Na Trat road. Drive past the Central Bang Na shopping Mall, continue a few kms past the tesco Lotus on the left side of road towards the airport and tell the taxi to go to bang Phli Noi – hell have to di a U-Turn about 3 kms after the lotus store at Bang Na and then pass the Lotus Bang Phli. After this he will have to find Moo 2 and enter the soi. Once in the Soi you will have to ask the local motorbike taxis if they know where Ajarn Lao’s samnak sak is – i am sure they will know as they will be ferrying other Thai devotees and most of the motorbike taxis will have a few sak yant by him i should imagine.
Here is a google map of the vicinity to print for taxis and the adress up to Moo 2 in Thai
Enjoy this gallery of images taken at a previous celebration of Ajarn Kaew’s Wai Kroo festival.
His location is soon to be published under the samnak sak section. Ajarn Kaew is a Sak Yant Master emitting the lineage of both Por Gae Ruesi Dta Fai, and Pra Pirab (Bhairab Yaksa). Pra Pirab is also one of the characters with a major role in the Ramakian (Thai Ramayana). Ajarn Kaew is also an accomplished master amulet maker.
Wai Kroo Ajarn Kaew
Ajarn Kaew is one of the most popular Lay Masters of Sak yant in the Thai Community who rever Por Gae – he is also founder of the “Chom Rom Rak Por Gae” (association of Por Gae Lovers). Many of the devotees at Ajarn Thoy’s Samnak can also be seen present at Ajarn Kaew’s Samnak Sak
This post includes a Video playlist of the Wai Kroo Ceremony at Wat Tam Faed in Kanjanaburi. The abbot of this temple, Hlwong Por Wachira, is one of the present day’s most famous Masters of Sayasart (Magic). This temple was made famous by Hlwong Por Samrit Kampiro One of Thailands Great Magic Monks, who recieved initiation of the Wicha of Lek Lai, and was able to extract many forms of Lek Lai from where they were concealed withing lava stones, rocks and caves, using his concentrative mind powers and magical Kata to coax them out, whilst requesting permission from the guardian spirits of the Lek Lai.
Lek Lai is a mysterious phenomena and considered a very powerful magical element (Gayasit), which enables the owner/holder/wearer to be invincible to bullets, and other weapons, avoid accidents, illnesses and even attain mystical Psychic powers such as the ability to teleport, become invisible, and even levitate. Lek Lai is one of the cherished posessions of the Ruesi, who use the Gayasit properties of the Lek Lai to enable their psychic abilities and focus their power. A piece of authentic Lek Lai is precious almost beyond measure, sometimes costing between 70 to 100 million Thai baht for one baht weight of the substance (Baht, apart from being a monetary unit, is also a unit of weight measurement – i am not sure but i think one baht is about 225 grams)!
I was lucky enough to recieve one small piece of lek lai which i keep to this day – i recieved it under strange circumstances but choose not to divulge the details of the event. You can see a short documentary video in the clip below the video of Wai Kroo Wat Tam Faed at the bottom of this post.
Apart from the Wicha of Lek Lai, Hlwong Por Samrit was the first ever Master Monk to perform the miracle of “Nam Dta Tian” (candle tears); The ritual is performed by drippiing candle wax into a bowl of prayer water and then pulling the wax out (which, instead of being hardened as is normally the case when dripped into water, is elastic and gelatinous) ina long string, and dropping it onto the head of the devotee in a spiral. This ceremony is called “Korb Mongud Prajao” (laying on of the Lord’s crown). Hlwong Por Samrit left sangkhara and the five khandas (passed away) in 2539 at 20:30 at the age of 72. He was placed in a glass coffin, where his body remains in perfect state without decomposure. But before he passed away, he was able to pass on the Wicha of Nam Dta Tian to his prime disciple Hlwong Por Wachira – who performs this ceremony (miracle?) regularly. This ceremony has become extremely talked about and popular with Thai devotees who travel from all over to come to recieve this blessing. The candle tears which are placed on the head of the devotee is then placed in an amulet press and turned into an amulet, which is then given to the devotee. You can see this ceremony in the second video (Lek Lai) below towards the end of the video.
Below Video;Thai Documentary on Lek Lai, Hlwong Por Samret, and Hlwong Por Wachira of Wat Tam Faed temple
Lek Lai has many variations, ranging from rough to smooth in texture, green, gold, black and even rainbow colors are to be found. There are about seven main categories of Lek Lai, which are alleged to posess varying properties as well as priceing. Please be careful if you are interested in obtaining some as an amulet, as (ifyou believe the legends), it is not really possible to buy, rather, you wil recieve it automatically when your baramee (merits) is sufficient. Lek Lai isnt something you can seek out and buy, it coomes to you, and supposedly can perform uncanny feats as in the case of Buddha relics; grow, split, disappear or reappear…
It is said that if a piece of Lek Lai is held by the wrong person, then the Lek Lai will mysteriously vanish. It will aslo appear in just as strange a manner and enter the posession of whom it chooses to stay with.
If you have attained merits and developed psychic power then the Lek lai will be attracted to you like an electromagnet. Some people say that Lek Lai is used to make Nuclear Warheads, and that this is one reason for it’s high price value. I am not so sure about this, it sounds like more of a common folk tale.. but please decide for yourselves on the truth of the matter.
In the below video, a tale is recounted (with photo stills) of a devotee testing a piece of lek Lai using a loaded gun; The devotee lights incense and asks the Devas and angelic intelligences guarding the Lek Lai for permission to admire the power and merit of the Lek Lai by testing it’s power. He then proceeds to shot at it from a distance of about one and a half metres. The first three shots do not sound and no bullet leaves the barrel of the gun – upon attempting to fire a fourth shot, the person appears to fly through the air and lands on the floor as if kicked by a horse – the gun did not fire but the person recoils.
Perhaps this was the guardian of the Lek Lai saying “ok you have seen enough! dont test me too much”???
Watch Video on Lek Lai and LP Samrit of Wat tam Faed;
Ajarn Hlek Dam Dtechatammo is a Sak yant Master resident at Wat Nern Patanaa temple, Gong Tuul, Hnong Pai, Petchaburn – the ask the Taxi driver to phone and ask for directions in order to find your way to the temple in Ampher Hnong Pai in Petchaburn.
Thailand (0)81-9713514.
In the gallery below the video clip, you can see some Tagrud Amulets made by Ajarn Hlek Dam, and an example of one of his sak yant tattoos, as well as images of Orbs seen in the temple of Wat Nern Patanaa and another phenomena which i started calling “the portal” after my stay in Wat Bang Nom Kho where i also managed to take a multitude of fotographs like these – whenever orbs are present in fotos, there is often (almost always!) a smaller, brighter light in the distance higher up – when i zoomed in the light seemed to be some kind of firefly-like shape. On closer scrutiny and magnification i noticed that the “wing-like” protrusions on the glowing object seemed to be also orblike forms which appeared to be emanating from the bright point of light.
Above; Pra Ajarn Hlek Dam with the Mask of Pra Pirab behind him.
I concluded from this (personal theory/belief/opinion), that the point of light is a portal and the source from which the fainter and larger orbs were emerging from.
In the fotos taken by a Thai devotee at Wad Nern Patanaa, this phenomena seems to be identical. Onlt difference being that thw fotos here are more blurred than the ones i took.
I still have some of those fotos but unfortunately the larger ones were destroyed and am only left with the smaller reduced for web examples. I shall post them here when i have time to look for them in my folders of thousands of pics,so you can compare the phenomena. 😛
Author’s note; Remember that paranormal matters are a matter of personal belief and should be considered with the use of discernment and common sense.
I used a mass of dried sacred herbs, woods, and other natural substances, as well as Amulets and elemental materials, such as Lek Lai Kaya Siddhi elemental substance, Holy treewoods, sacred rare forest flowers, powders and oils, and other kinds of amulets. These Amulets came from from an array of ordained and non-ordained masters of sorcery. 
The cauldron was inscribed the evening before the ceremony, within the ashram. 
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