Pha Yant means ‘cloth Yantra’ and is even more widespread with Thai Buddhist people than Sak Yant Thai Temple Tattoos, and has an even larger panntheon of Yantra, with designs coming from thousands of Masters and Temples around Thailand. Some compositions are indeed extremely impressive, some silk screened, and some hand inscribed. Considering how many Sak Yant designs on the web have deliberate mistakes iin them or omitted elements to prevent copying, the only way to ensure a truly correct design is to study a Sak Yant on a friend, or to study and use the design of an authentic Pha Yant from a temple, which is ensured to be precise and authentic in its design and inscriptions.
Pha Yant Paya Krut (Garuda)
Pha Yant Paetch Payatorn
Pha Yant Pra Sihingk Luang Lanna
Pha Yant Paetch Payatorn
Yant Pu Hneeb
Pha Yant Paya Hongs Koo
Pha Yant Hanuman Paya Ching Chai
Pha Yant Choo Chok (Jujaka)
Pha Yant Ma Saep Nang Kroo Ba Wang
Pha Yant Lanna Ma Saep Nang
Pha Yant with Himapabnt Animals of Lanna Tradition
Hi to All friends and fans of Sak Yant Thai temple tattoos. I am now pleased to announce that I am currently completely absorbed in and, in the midst of the production of Full feature-length documentary movie about Sak Yant Thai temple tattoos and peripheral topics.
I shall be calling the production by its nickname “Sak Yant the Movie”, until i give it its Official Title before release.
I have already started traveling around, and visiting the various Samnak Sak Yant,, to collect high definition video footage. I shall be covering as much of the wonderful, and fascinating world of Sacred Yantra tattooing, and the ritual ceremonies which accompany this both cult, and occult subject.
It goes without saying, that I will be including my own descriptive narrative to tell the story on to reveal as much about Sak Yant Thai temple tattooing a s possible and to try to open up the mysteries and transmit the ambience of the exp erience of Sak Yant tattooing to those Who are not able to travel to Thailand but wish to experience more of the feeling than one can get from reading books which a very static and do not transmit the atmosphere, As well as the video film medium does.
This should then of course bring a much more multifaceted experience To documenting the subject of Sak Yant Thai temple tattoos. The movie will be available on YouTube, in the form of shorter low definition video episodes, but will also be available on DVD in high definition for those who wish to support me with my investment time and effort given to producing this very difficult to produce movie.
Already spent well over 5000 American dollars on my research and equipment for the making of this movie I need to spend at least another $15,000 to finish it. Two things on my shopping list in the moment are a professional mobile news come and an AR drone with HD video cam, in order to do flyover sequences in big ceremonies and rituals and to catch amazing action shots and unusual angles, to bring as much enjoyment to the experience.
Here is a short preview, and a little warmup practice run which I made as to whet your appetites, for what is to come.
I am also simultaneously preparing another Documentary Movie called ‘Buddha Magic the Movie’ based on my ‘Buddha Magic’ Ezine Publications, which will if successful and has enough following, will extend itself from the pilot movie, to become a documentary series of one hour Video Documentaries, as a continuing Series. Below you can see one of my practice warmups, which i am publishing on you tube until i become expert enough to produce the real McCoy Movie. I wish to try to make the production as profesisonal and high class as possible, but please understand that i am a one man band in this venture, and must perform all tasks myself, from the filming, editing, narrative, and storyline making. I myself an satisfied with my progress till now, and hope you are too.
Wai Kroo Luang Por Phern Master Day Ceremony 2013 – Wat Bang Pra
2556 BE Wai Kroo for Wat Bang Pra temple (Luang Por Phern) will be held on the 23rd of March 2013 at Wat bang Pra in Nakorn Pathom.
ฺำView video of 2554 Wai Kroo Ceremony Below;
Sak Yant Devotees from all around the World will be there to celebrate, pay respects to and recieve blessings from the Wat Bang Pra Sak Yant Master Monks and the Spirit of Luang Por Phern. We wish you a magical and Memorable experience at the Wai Kroo!
Please be there at about 6 to 7 Am to be able to catch the whole Wai Kroo Ceremony. Do not wear short sleeves if Ladies, or short skirts, and try to respect Thai Buddhist traditions. We hope you enjoy the One and Only World Famous Wai Kroo ceremony in Honor of and to receive Blessings from the Great Luang Por Phern and the his Lineage Master followers who perform Sak Yant to the Present day at Wat Bang Pra.
Do not forget to pay respects to the glass coffin of Luang Por Phern, and to the Abbot Luang Por Sam Ang and to revere him as the Continuation of the Luang Por Phern Master Lineage in the Present Era.
Luang Por Phern was most famous for his Sak Yant tattoos, but also for his great Compassion, great works for the Public benefit, and for his Powerful Buddhist Amulets
Luang Por Phern Tidtakuno – Sak Yant Master of Wat Bang Pra
Khong Khuen – spirit possession during the Wai Kroo at Wat Bang Pra
Luang Por Sam Ang is the current Abbot of Wat Bang Pra.
This post give a Video for you to View Pra Ajarn Bpum destroying the Masterpiece Blueprint for the pressing of this last years Wai Kroo Master Day amulets, which in my opinion are of the most beautiful Yant coin amulets i have ever seen, with the most intricately designed Buddhist Yantra.
The amulets chose a Yantra of impressive design in my opinion, because it has Yant Puttanimit, and Yant Pra Putta Jao Ha Praonk converted into Yee Sip Ha Pra Ongk (5 Buddhas turned into a walled dome of 25 Buddhas. This calls both emanations of the Enlightened Buddha Mind into the Yantra and allows both forms of Magical protection to Emanate. This is a wonderfully Harmonious Formula, typical of Thai Yantra that the simplicity of its construction folds out naturally through using the law of correspondences to apply ever more permutations of possible meanings and magical interpretation. This kind of amulet is of definite interest to those of us who love Sak Yant, and those of us who love Sacred Geometry and Yantra design, as well as those of us who are Buddhist and believe in the Magical Utterances contained within the sacred Geometry of the Yant.
Ajarn Bpum is an accomplished Sak Yant Master and Buddha Magic Practitioner, who comes from the Wat Bang Pra Lineage of Masters (Luang Por Phern). He is resident Master of Sak Yant at Wat Sala Daeng in Bangkok. For those who find it too difficult or don’t have time to visit Wat Bang Pra, this is a definite Alternative to get your Sak Yant from a real Master of the Lineage of Luang Por Phern.
Wai Kroo Ceremony Pra Ajarn Bpum 2554 BE
Enjoy this video of the Wai Kroo Ceremony last year.
The amulets chose a Yantra of impressive design in my opinion, because it has Yant Pra Putta Jao Ha Praonk converted into Jee Sip Ha Praongk (5 Buddhas turned into a walled dome of 25 Buddhas. This calls both emanations of the Enlightened Buddha Mind into the Yantra and allows both forms of Magical protection to Emanate. This is a wonderfully Harmonious Formula, typical of Thai Yantra that the simplicity of its construction folds out naturally through using the law of correspondences to apply ever more permutations of possible meanings and magical interpretation. This kind of amulet is of definite interest to those of us who love Sak Yant, and those of us who love Sacred Geometry and Yantra design, as well as those of us who are Buddhist and believe in the Magical Utterances contained within the sacred Geometry of the Yant.
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Apparently the existence of two different Ajarn Sak Yant with the same name has been the cause of confusing contact info being circulated. I would suggest that we find out now what the suffix-name of each Ajarn is so we can be specific when referring to each Ajarn, and that we now try to confirm and document on the website which Ajarn is definitely working from which Samnak.
As far as i understand from photos and info i have received from a friend who was conferring with me to find Ajarn Nuad (the one with the beard – Nuad means beard), and he did some serious reconnaissance and taxi driving to find exactly where this Ajarn in Soi Lad Praw is located and if it is indeed the Ajarn Nuad in question who i featured in my first publication, the e-book on Sak Yant.
In the end, it seems that the Ajarn Nuad featured in my book is in Kanjanaburi, and that the Ajarn Nuad in Soi Lad Praw in Bangkok is another one who has till now eluded my awareness.
Sak Yant – Korb Siarn – Wai Kroo – Samnak Ajarn Nuad reveals the true atttitude towards the practice nof this Wicha Sak yant, and the way to wear these Sacred Blessings..
Ajarn Nuads Respected Samnak Sak Yant reveals the true tradition of Sak yant and the Lineage, as well as how the wearer is called upon to behave within the five precepts in order for the Yant to perform their blessings.
This explains also how people should not take a Yant design to a tattoo studio, for there is too much tradition and religious belief involved for this to be performed in such a manner.
Enjoy some pics which my friend sent me from Ajarn Nuad in Lad Praw Bangkok. Please if anyone finds the true Kanjanaburi address of the other Ajarn Nuad, post it on the forums for others to use, as we are speaking of a very important Ajarn who is one of the few in direct Wat Bang Pra Lineage who seems to be keeping the true Wicha and being very respectful to not be tempted to develop curiosities or step outside of his lineage. he reminds me of Luang Pi Pant in his work a lot too, and seems to be a true Wat Bang Pra Lineage master, who has a very long and great trajectory in front of him.
Ajarn Nuad – Soi Lad Praw, Bangkok.
Hanuman, Crocodiles, Tigers, Lersi and the 8 Directional Yantra are present on this still to be finished back piece of Yant
Address;
Soi Vachirapol (Ram Intra district)
Next to Wat Sri Pongs Dhamma Nimitta, in Moo Baan Resorta.
(Blue metal gate, and a sign in Thai which indicates ‘Ajarn Nuad’).
Telephone: 087- 031 5053 Samnak Sak Yant Opening Times;
Non Holidays: – 17:00 pm onwards
Saturdays and Sundays:- 08:00 am onwards. Thai for print and give to Taxi
ที่อยู่ :ซอยวัชรพล ย่านรามอินทรา ติดวัดศิริพงษ์ธรรมนิมิตร หมู่บ้านรีสอร์ทต้า เข้ามาประตูรั่วสีฟ้ามีป้ายบอกว่าบ้านอาจารย์หนวด
เวลาสักยันต์ วันธรรมดา สักตั้งแต่ 17.00 น. เป็นต้นไป วันเสาร์-อาทิตย์ ตั้งแต่ 8 โมงเป็นต้นไป
โทร: 087- 031 5053
All that remains now is to clarify the true and exact whereabouts of our Amazing, Elusive and Bearded Ajarn Nuad from Kanjanaburi/Wat Bang Pra, and to make a page worthy of both him and this Ajarn featured above, so that his non-Thai speaking Looksit and admirers can seek him out. One way to contend with the National Dissatisfaction arising from tattoo studios making Sak Yant is this, by making the true Ajarns whereabouts known so that people can get their Yant wherever they are in Thailand without having to get it from a studio with nor magical or religious training.
Ruesi Puttawaet will soon be covered on sak-yant.com along with a page dedicated to his Dtamnak (Asrom Baramee Phu Jao), in Chiang Mai. Ruesi Puttawaet is a young Ruesi who has a surprisingly large following and a great deal of respect and reverence from local people.
Watch the video of his Wai Kroo ceremony as an Hors Doevre before i publish a page about him in English.
To begin posting blogs on the various Ajarn Sak in other countries, i would like to start with Ajarn Tia from Wat Sungai Siput in Pendang. Ajarn Tia tattoos using a machine. You can visit his website using the link at the bottom of the post. I shall be posting more about Ajarn Tia soon as well as making him a page under the Samnak sak section too when i have more info and pics. Ajarn Tia’s blog has many pics and posts where you can see more info on Wat Sungai Siput and Ajarn Tia.
Adress of Ajarn Tia, Wat Sungai Siput;
Wat Kampung Sungai Siput, Lubok Merbau,
06700 Pedang, Kedah Darulaman,
Malaysia.
Cell: 6013-4529368
Tel: 604-7522676
Sak Yant tattoos by Tattooist monk Pra Ajarn Chanai Chantasaro, whose Samnak Sak Yant is located in Nakorn Ratchasima at Wat Hnong Gae temple. The temple is in Wang Sai, in Pak Chong Municipality. Ajarn Chanai makes sak yant tattoos, as well as various amulets, especially Tagrud. On Master Day, he gives sometimes …
I just found another Ajarn in Chiang Mai for those who are looking for masters there. His name is Pra Ajarn Gamthorn. His work looks very clean and accurate. Ajarn Gamthorn is resident at Wat Nong Khem in San Patong on the outskirts of Chiang Mai. Ajarn Gamthorn uses the Traditional Lanna Script used in North Thailand, which is a differing kind of Agkhara lettering to the traditional Khom lettering. As you can see, this master uses a hygienic glove to tattoo with. This is a good thing to do, for the hands can have dirt and bacteria and cause infection.
I hope to be creating a page for himon the Samnak Sak section too with more details and pics. If anyone visits this Ajarn please be kind and send some pics and any info youmay have to add for sak-yant.com members to be able to find this Ajarn as easily as possible, and so we can see more work from this Ajarn.
Here is a google map of the approximate area where the temple is located;
Excerpt from an article in the Daily telegraph by Kounila Keo, in Phnom Penh
“I do have one tattoo of a python on my right upper-arm but it’s for beauty, not magic,” says the 30 year-old from the outskirts of Cambodia’s capital.
“That’s because I can’t find anywhere in my town to get a magic tattoo.”
Over many centuries Cambodians have endured numberless hours of procedures to obtain hand-drawn mystical tattoos believed to give them magical powers, but the tradition appears to be fading in this increasingly modern country.
Miech Ponn, adviser on mores and customs at Cambodia’s Buddhist Institute, says magic tattoos are believed to bring good luck or popularity but are mostly used by soldiers seeking to become invisible to enemies or repel bullets.
“Tattoos were really popular among Cambodian men in the past. Almost every Cambodian male was tattooed,” Miech Ponn says.
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These days, he adds, superstitious people in rural areas are usually the ones who believe in magic.
“Until now science can’t break this superstition. I don’t know why it cannot.”
Chan Trea, a tattooist, says that the the number of customers seeking him out in the belief they will obtain special powers has dwindled over the past decade.
“Usually, the Cambodian customers are police, soldiers, and fighters like boxers and martial artists,” Chan Trea says.
“But there is a decrease of people coming for magical reasons. I guess, in the future, things like magic will be very rare in this country.”
Ajarn Hlek Dam Dtechatammo is a Sak yant Master resident at Wat Nern Patanaa temple, Gong Tuul, Hnong Pai, Petchaburn – the ask the Taxi driver to phone and ask for directions in order to find your way to the temple in Ampher Hnong Pai in Petchaburn.
Thailand (0)81-9713514.
In the gallery below the video clip, you can see some Tagrud Amulets made by Ajarn Hlek Dam, and an example of one of his sak yant tattoos, as well as images of Orbs seen in the temple of Wat Nern Patanaa and another phenomena which i started calling “the portal” after my stay in Wat Bang Nom Kho where i also managed to take a multitude of fotographs like these – whenever orbs are present in fotos, there is often (almost always!) a smaller, brighter light in the distance higher up – when i zoomed in the light seemed to be some kind of firefly-like shape. On closer scrutiny and magnification i noticed that the “wing-like” protrusions on the glowing object seemed to be also orblike forms which appeared to be emanating from the bright point of light.
Above; Pra Ajarn Hlek Dam with the Mask of Pra Pirab behind him.
I concluded from this (personal theory/belief/opinion), that the point of light is a portal and the source from which the fainter and larger orbs were emerging from.
In the fotos taken by a Thai devotee at Wad Nern Patanaa, this phenomena seems to be identical. Onlt difference being that thw fotos here are more blurred than the ones i took.
I still have some of those fotos but unfortunately the larger ones were destroyed and am only left with the smaller reduced for web examples. I shall post them here when i have time to look for them in my folders of thousands of pics,so you can compare the phenomena. 😛
Author’s note; Remember that paranormal matters are a matter of personal belief and should be considered with the use of discernment and common sense.
Wai Kroo ceremony of Ajarn Oo, ban Singh, Ampher Potaram, ratchaburi province
Ajarn Oo is a looksit of the lineage of Hlwong Por Phen of Wat bang Pra. lesser known by Westerners, he has a rather large following with the Thai devotees. There are plenty of cases of Khong Khuen trance on his Wai kroo ceremonies, as can be seen in the video
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This Thai documentary “Rueang Jring Pan Jor” covers the case of a devotee of sak-yant who was shot at point blank range in his bed in nan province. Mr Sompet Intam tells the tale of Bulletproof magic, and believes that the miraculous fact of his survival is due to the fact that he wears sak yant tattoos from his Ajarn, “Pra Tapagorn Intachoto” (at that time still an ordained Bhikkhu), the abbot of Wat Phatub. 5 days after having recieved the yant, he was shot nine times with both shotgun and 38 caliber revolver at point blank range.
(pic left – a case of the remains of a corpse being found where only the area with sak yant tattoos has not rotted)
Since this event, the once abbot of Wat Pha Tub in Nan province has disrobed and has a small sak yant samnak in ban Pitileb Ban Panka, nan province. The documentary takes a shotgun to ballistics experts to test the possibility of such an even being possible for someone to survive such a barrage of shots at point blank range withoout the gunshots piercing the skin…
Watch the results in this documentary;
Kong Grapan Mee Jring
The rules of this Ajarn says; “Forbidden to cry or beg the assailant for mercy, and to not partake of intoxicants and keep the five precepts, – only do good and do no evil. If your enemy assails you, then concentrate on all things that are good and do not cry, scream or beg for mercy.
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